But their dress is not the same, sister, nor are they accompanied by Sita; and before them marches an army complete in its four division (viz., horse and foot, elephants and chariots). Nor are they glad of countenance, and their hearts are heavy with sorrow. From this difference, O friend, a doubt arises.’

Her argument appealed to the rest of the women; they said, ‘There is no one so discerning as she!’ After praising her and admiring the soundness of her judgement, another woman spoke in winning tones.

She lovingly related the whole story, how the festivities in connection with Rama’s installation had come to nought. She then began to praise Bharata’s modesty, loving disposition and good luck.

‘Travelling on foot, feeding only on wild fruit and relinquishing the sovereignty his father gave him, Bharata is going to persuade Rama to return. Who in these times can equal Bharata?

The telling and hearing of Bharata’s brotherly love and devotion and conduct dispels all sin and sorrow. Whatever may be said about him, friend, will be all too little; he is Rama’s brother; how can he be different from what he is?

All of us who have seen Bharata and has younger brother can now be accounted blessed among women.’ When they heard of his virtues and saw his forlorn state, they lamented and said, ‘Surely he is not a fit son for such a mother as Kaikeyi.’

One said, ‘The queen-mother (Kaikeyi) is not to blame at all; all this has been accomplished by fate, who is so kind to us. Of what account are we, wretched females, excluded both from secular and Vedic rites and of base birth and unworthy conduct,